Category Archives: Architecture

A short history of the Ynysymaengwyn Estate, Ystumanner, including Tywyn, Aberdovey and Bryncrug

Any research into the Tywyn and Aberdovey areas in the 18th and 19th Centuries runs into the landowning Corbets and the Ynysymaengwyn Estate, one of the top eight estates of Merionnydd in its heyday.  The Ynysymaengwyn Estate owned much of the land in and around both Tywyn and Aberdovey well into the Twentieth Century.

The Ynysymaengwyn Estate, showing Ann Owen’s 18th Century house and the servants quarters and kitchens in a separate building to the right. Source: Coflein.

The few material remains of the Ynysymaengwyn Estate are located 1 mile from Tywyn on the road to Bryncrug.  The name of the estate (pronounced Inis mine gwin) means island or river meadow (of)  the white rock.  In 1949  the piece of land that retained the last echoes of the estate was bequeathed to the people of  Tywyn by Mary Corbett.   Although it is now dominated by a mobile home park and campsite, parts of the former estate now contain woodland walks and some of the original features of the estate survive, although the house and most of the accompanying buildings were dismantled in the late 1960s.  These remnants are discussed at the end of the post.

North wing at Ynysymaengwyn used in the 18th and 19th Centuries for kitchens and servants quarters

The Ynysymaengwyn estate included both highland and lowland areas, and extends down to the south bank of the river Dysynni, stretching along a portion of its valley.  The Dysynni has silted up considerably and it is thought that it may have provided a natural shelter for small boats.  One of the earliest buildings in the area is St Cadfan’s Church in Tywyn, parts of which date to the 12th Century probably developed out of the clas (a semi monastic church) that was founded near the shoreline.  There was also a small settlement at Bryncrug, where most of the land belonged to Ynysymaengwyn.  Llanegryn church is listed in the 1253 Taxatio, so must have been the centre for a small settlement before that time.  The core buildings of the Medieval Ynysymaengwyn estate would have been much nearer the sea than today.  A second estate that was present in the Medieval period was Peniarth, also on the Dysynni.  Gwynedd Archaeological Trust observes that “these two houses and their associated parks, together with the villages of Bryncrug and Llanegryn and the town of Tywyn emerges as focal points of this area in late Medieval and Modern times.”  There were also a number of early freehold properties such as Dolau Gwyn and Caer Berllan.

The commote of Ystumanner.  Source: Wikipedia

The history of the Estate can be traced back to the reign of Elizabeth I.  It passed through a number of families.  Like all these family histories, it is a bewildering succession of names that are quite meaningless to anyone not trying to trace their ancestry, and a substantial amount of this family history is captured in a well researched Wikipedia page dedicated to the Ynysymaengwyn Estate and and the Dictionary of Welsh Biography and will not be reproduced here, although some details are unavoidable.  The first name linked with certainty to Ynysymaengwyn was was Gruffydd ab Adda in the early 14th Century.  He was bailiff (legal custodian) in 1330 and 1334 of the Ystumanner cymwd (anglified as commote, an organizational division of an area into about 50 villages for the purposes of defence and justice).  His daughter Nêst married Llywelyn ap Cyunrig ab Osbwrn Wyddel, and from there the estate passed through the male line for over 200 years.

The family were noted patrons of Welsh poets.  Hywel, the great great grandson of Llywelyn was the subject of an elegy by Hywel ap Rheinallt when he died of the plague, and Hywel’s son Hwmffre ap Hywel ap Siencyn was in turn the subject of a famous cywydd (poem with a particular metrical form, in rhyming couplets) by Tudur Aled.  In the poem Tudur Aled (c.1465–1525) takes on the role of a conciliator between kinsmen.  Glanmor Williams describes the genre as follows:  “Quite apart from any disputes kindled by faction and war, there might be serious splits between kinsmen in ordinary circumstances.  Such quarrels could be more than usually bloodthirsty, ‘deadly feuds’ more dangerous than civil war . . . It was the intensity of such divisions that led poets to attach key importance to the role, which they shard with the priests, of being conciliators between kinsfolk.”  He says that the most celebrated of all the poems of this kind was Tudur Aled’s cywydd to reconcile Hwmffre with his kinsmen “by urging them to remember the tragic futilities of past internecine differences, from which only the English had benefited at Welsh expense (p.109).  I have been unable to find a translation of the poem, so please let me know if you have access to one.  Hywel ap Siencyn’s grandson Arthur ap Huw became vicar of St Cadfan’s Church in Tywyn between 1555 and 1570, and was another patron of Welsh poets.  He also translated Counter-Reformation literature into Welsh.

The raven at Ynysmaengwyn today

When Hwmffre died in 1545 his son John Wynn and then John’s son Humphrey each inherited the estate in turn.  On Humphrey’s death the estate passed to his daughter Elizabeth and her husband Sr James Pryse of Goderddon, who was high sheriff of Merioneth (married in 1601).  Both died in 1642 and and their daughter Bridget inherited.  Bridget Pryse married Robert Corbet of Moreton Corbet, Shropshire, in about 1612, which was the beginning of the long association of the name Corbet with the Ynysymaengwyn Estate, which endured for the best part of the next two centuries.  Robert Corbet was a passionate Royalist.  During the English Civil War, to prevent Parliamentarians taking the property, the estate’s mansion was burned down in 1635 and had to be rebuilt.  The coat of arms of the Corbets of Moreton, whose name means “little crow” was a black raven, and the name Corbet is itself French, derived from “corbeau,” from the Latin Corvus.  It eventually gave The Raven Inn in Aberdovey its name.  The family  motto was Deus Pascit Corvos, God feeds the ravens.

Ann Owen Corbet c.1720. Source: ArtUK

The estate passed to their great granddaughter Ann Owen (1684-1741), who had married Athelstan Owen.  Athelstan Owen clearly contributed new buildings to the estate, one of which is now the the Dovey Inn (formerly the Dovey Hotel and before that The Ship) built by Athelstan Owen in 1729.  Above the door is a plaque inscribed “This house was built by Athelstain Owen Esq, Anno Dom 1729.”  He died in 1755, leaving Ann with three children.  She lived for another 30 years and did not re-marry.  She was known locally as Madam Owen, a woman of considerable personality.  Anne purchased the Caethle Estate in Tywyn from Richard and Margaret Braithwaite, absorbing it into the Ynysymaengwyn Estate.  She also built the central block of buildings on the estate, added the dovecote for 800 birds that still stands and in 1717 donated almshouses for five widows in Tywyn.  According to Barbara Middlemass, however, her business methods could be ruthless:  “Her favourite method of adding to the estate was to lend money by way of mortgage to needy farmers and then, when she knew they could not pay, call in the mortgage and seize the land to swell the Ynys acreage.”

The dovecote and dog kennels

The interior of the dovecote

Ynysymaengwyn in c.1795 by etcher T. Bluck, T. Source: National Library of Wales

The two-storey house that Ann built in around 1758 was a built in a classic Eighteenth Century architectural style in local stone with details picked out in Portland stone, including an elegant pediment.  It was an unusual sight in Wales.  It was flanked by the two existing buildings, the north wing and the south wing, to make an impressive ensemble.  The stone-built dovecote has a truncated pyramidal slate roof, a deep segmental arch in the front wall inset with a much smaller flat-headed doorway.  She also appears to have been actively involved in building houses in Aberdovey.  A house on Copperhill Street bears a plaque reading “Built By Anne Owen Widow AD 1733,” and this was probably Madam Owen.  Although there’s a discrepancy on the dates (she could not have been a widow until 1755 if the date of Athelstan’s death is correct), the fanlight window on Anne’s plaque exactly mirrors the fanlights on the Dovey Inn, suggesting a close connection.

The Dovey Inn donated by Athelstan Owen and a row of three houses provided by Ann Owen

Richard Owen, second in line to inherit the estate after his elder brother Corbet, but both died childless so their younger sister Anne inherited. By Richard Wilson c.1748-50.  Source:  Richard Wilson Online

Of Anne and Athelstan Owen’s children, Corbet and Richard died childless so their daughter Ann Maurice (married to Pryce Maurice) inherited the estate.  To comply with Ann Owen’s wishes, the estate then passed to Henry Arthur Maurice, who was Ann and Pryce Maurice’s younger son, presumably chosen because Ann Owen disapproved of the elder son Edward’s youthful activities, which included fathering at least two illegitimate children.  An interesting twist in the tangle of family names is that when the property then passed to a male with a different last name (for example, where a daughter who inherited the estate married) those men were required in the terms of the bequest to change their last name to Corbet, ensuring that the name Corbet was always associated with Ynysymaengwyn.  This was the case even when the estate passed out of the Corbet bloodline.  Henry Arthur Maurice, grandson of Ann Owen, therefore changed his last name to Corbet.  When he died childless in 1782, his elder brother Edward Maurice (1741-1820) inherited the Ynysymaengwyn Estate against his grandmother Ann Owen’s wishes, and Edward also changed his name to Corbet.

Ynysymaengwyn mansion. Sources: Coflein (top) and Ynysymaengwyn Camping, Caravan and Woodlands Park (plan at bottom)

Although Ann Owen had disapproved of him in his feckless youth, to the extent of cutting him out of her will, the more mature Edward was not unlike her in terms of his urge to make improvements to the estate and to benefit its dependants.  Lewis Lloyd says that he had travelled to London to learn from a physician “to acquire sufficient knowledge to dispense medicine to his tenants and others.”  He was a loyal supporter of Britain’s role in the Napoleonic Wars, and was a captain in the local militia.  During this period, much of the lowland and upland parts of the estate were enclosed and marshy areas were drained.  Edward was noted for breeding horses, cattle and sheep, and beginning in 1788, the drainage of some 260 acres of peat land for conversion to hay fields for use as livestock fodder, eventually producing 500 tons of hay annually.  This denied poorer members of the community access to peat cutting (turbary) and communal pasture, and many people left the area, some emigrating to the United States.  The upland parts of the estate that Edward enclosed were of potential interest for their mineral content, and he established copper works and searched for coal.  His loyalty to the English government and the crown led, at least in part, to his suspicion of Methodism, which he thought radical and borderline seditious, and which was growing fast in Wales.  His persecution of Methodists in Aberdovey, for example, resulted in their eviction from their premises with bibles and benches thrown out onto the street, with fines imposed on anyone who gave them shelter for their meetings.  Edward Corbet’s obituary records that he “was a cynic and a wit, a man of the world and when he pleased a very polished gentleman.  he was by turns petulant and affable, entertaining everyone.  With the flashes of his wit and the bitter but often just severity of his satire.”

Griffith Owen, butler and harpist to the Corbets at Ynysymaengwyn, portrayed in the last 1820s or early 1830s by Benjamin Marshall (1768-1835). Source: ArtUK

When Edward died in 1820, the estate passed to Edward’s nephew Athelstan Maurice, son of Edward (Maurice) Corbet and Henry’s brother Price Maurice, and he too changed his name to Corbet.  Athelstan continued Edward’s work building enclosures and draining land.  His main achievement was to invest in the local road network, which was in very poor condition.  He built a new road between Pennal and Aberdovey that opened in 1827 and improved the road from Pennal to Machynlleth.  This improved communications and soon stagecoaches began to arrive with passengers, some in the area on business, some visiting as early tourists.  Interestingly, when the Wesleyan Methodists were looking for somewhere to build their chapel, it was rented from the Ynysymaengwyn Estate in 1828, suggesting that Athelstan did not share his uncle’s violent dislike of Methodists.  The portrait to the right shows Griffith Owen (1750-1833) who fascinatingly combined the roles of butler and harpist to the Corbets before be became the landlord of the Raven Arms in Aberdovey.

Corbet Arms Hotel 1829. Source: Hugh M. Lewis, Pages of Time.

In 1829 Athelstan built the Corbet Arms Family Hotel and Post House at the western end of Aberdovey to cater to the needs of visitors.  It was right on the edge of the sea before the construction of the sea wall.  A bowling green was laid out in the front of hotel, and on the beach bathing huts were installed and donkey rides were available.  Writing in 1833, Samuel Lewis described how horse races were held at Ynysymaengwyn every September by the side of the Dysynni, and one can imagine how perfect the wide flat floodplain would have been for this purpose.  By the 1840s the estate comprised some 7201 acres, eighth in size of the 21 south Meiryonnydd estates.  The nearest estate in size in the immediate area of Tywyn and Aberdovey was the Peniarth estate of 4421 acres.

Corbet Arms Hotel 1867. Source: Hugh M. Lewis, Pages of Time.

In his account of Ynysymaengwyn Lewis Lloyd says that from the mid 1850s the history of the estate “was increasingly troubled.”  When Athelstan Maurice Corbet died, the estate passed to his sister Henrietta Maurice, who married Charles Decimus Williams with whom she had a daughter also named Henrietta.  The younger Henrietta married John Soden of Bath, who duly changed his name to Corbet.  In 1862 a Trust was established for running the estate and the trustees were given leave to raise £5000 for harbour improvements.  In 1865 the harbour area, including the wharf and jetty, were leased to the Cambrian Railways Company.  The Corbet Arms Hotel was rebuilt in 1867 to accommodate the  visitors were anticipated would follow in the wake of the opening of the railway in the mid 1860s.  The opening of the railway was discussed on a previous post.

Ynysymaengwyn 18th Century mansion. Source: Commando Veterans Association

Lewis says that most of the stewards of Ynysymaengwyn were local men until the late 1860s, examples being two former ship captains, after which English agents were apparently preferred, but he adds that not much is known about who they were and that this is research yet to be undertaken.  In the 1860s the half-yearly rent audit of the estate was held in Tywyn and a dinner was given for the tenants in the Town Hall, and any important local issues were discussed.   In 1863 this included the opening of the railway.  It is quite clear that there is a lot of information about people who worked on the estate in various records held in the National Library of Wales and National Archives and elsewhere (see for example the results of a National Archives search on Ynysymaengwyn), so a major research project is awaiting someone.

John Soden Corbet died in 1871 and his son Athelstan John Soden Corbet inherited.  Athelstan’s majority was celebrated lavishly in both Tywyn and Aberdyfi in July 1871, celebrations that were reported at length in the The Cambrian News and Merionethshire Standard on 7th July 1871.  Reading the account with hindsight, the optimism and happiness with which he was greeted seem rather sad.  Some highlights are copied here, but you can see the full account on the National Library of Wales website. The celebration shows just how important the Ynysymaengwyn Estate was to the local communities:

News report of Athelstan Soden Corbet attaining his majority. Source: National Library of Wales.

THE MAJORITY OF ATHELSTAN J. SODEN-CORBET, ESQ., YNYSYMAENGWYN.   Towyn and Aberdovey were on Thursday the scene of long to be remembered rejoicings in honour of the attainment of the majority of Athelstan J. Soden-Corbet, Esq., of Ynysymaengwyn. The Corbets are one of the best known and oldest families of which the county of Merioneth can boast; their connection with Towvn, Aberdovey, and their neighbour- hood can be traced back for a good many generations, and, upon the whole of the extensive estate connected with the family property, the name of Corbet is never mentioned but with feelings of the greatest respect, for the Corbets have always been identified as liberal, go d-hearted land- lords, who are respected by their tenantry, and held in high esteem throughout the length and breadth of the county. Liberal sums were subscribed both in Towyn and Aberdovey, to celebrate the event in a manner be- fitting the occasion, and the hearty enthusiasm which was evoked cannot but have testified to the young heir the good wishes which his tenantry and numerous friends entertain for him. Towyn was quite en fete on Thursday; the demonstrations were of a varied and pleasurable character in honour of the young heir. The decorations were of the gayest, and bunting was profusely displayed from the residences of the principal inhabitants. Handsome arches spanned the roads and bore flags, banners, and mottoes wishing health, long life, and happiness to Athelstan John Soden Corbet, Esq.

Here’s the account of the venue:

THE BANQUET, or complimentary dinner, given by the Ynys estate, to the friends and tenantry, took place in a large tent erected on the grounds adjoining the Corbet Arms, Towyn. The tent, with the decorations, was supplied by Mr Andrews, of Shrewsbury, and was embellished in a most tasteful manner. The sides were of scarlet, relieved with white and the supports were entwined with pink, blue, and white draperies, and suspended from them were festoons of coloured flowers. Each support bore a banner and armorial bearings of the county families, the principal being the shield of the Corbet family with motto Deus Pascit Corvos.

The food served must have been something to behold:

Soup.-Mock turtle, ox tail, green pea. Fish.-Salmon and lobster sauce, turbot, filleted soles. Entrees.-Yeal Cutlets, sweetbread, patties, steak and oyster pie, stewed pigeons, curried rabbit.  Champagne. Removes.-Haunch of venison, roast beef, boiled beef, roast mutton, boiled mutton, lamb, veal and ham, veal and pigeon pies, chicken and tongue, ducklings and green entremets, &c. -Sir Watkin’s pudding, plum pudding, strawberry, currant, and raspberry tarts, cheese cakes, jellies, blancmange, tipsy cake. Cheese and salad. Dessert.-Pine apples, grapes, strawberries, dried fruit. Claret, sherry, port.

The Corbet coat of arms, preserved today in the walls of the ballroom garden in the public area of Ynysmaengwyn today.

Athelstan married Mary Helen Annie Oldfied in 1873.  The marriage failed very quickly and divorce followed.  He was Justice of the Peace and became High Sheriff in 1875.  In spite of all the high hopes of the community, Athelstan Soden Corbet’s poor management of the estate combined with expensive renovations to the house, new furnishings, the costs of the divorce and heavy expenditure by Athelstan and his wife on luxurious lifestyles resulted in serious debts.  Lewis concludes that “he did not share the sense of duty and regard for his estate in Wales and its people which his predecessors had demonstrated.”  In 1875 he decided to sell the 9347 acre estate,  which earned an annual rent of £8241.  Athelstan fled his responsibilities by going overseas, living a rich life, but his letters to his agent demonstrate that he was suffering increasing financial stress, and the estate was barely able to support him.  Ynysymaengwyn was put up for sale in April 1876.  In 1877, still living vastly beyond his means, Athelstan was forced to take out a series of mortgages on the estate, which by 1878 had reached £42,000 (around £2,779,757.40 today, according to the National Archives Currency Converter). 

John Corbett. Source: Dodderhill Parish Survey Project.

Athelstan Soden Corbet must have been very relieved when John Corbett purchased the property for £51,000, which secured for Corbett the mansion, demesne and pleasure grounds.  John Corbett (1817-1901) was, somewhat confusingly, no relation to the Ynysymaengwyn Corbets.  He was a wealthy salt merchant who owned the Stoke Prior Salt Works near Droitwich, was the Liberal M.P. for Droitwich between 1874 and 1885 and the Liberal Unionist M.P. for Mid-Worcestershire between 1886-1892.  In Droitwich he was known as The Salt King.  He remained very involved with Worcestershire throughout his life, and like some of his predecessors  did not live at Ynysymaengwyn on a permanent basis, although his wife moved there with their children.  His Coat of Arms incorporated the symbol of the raven, an elephant and a castle.  It can be seen on the gate posts at the entrance to Ynysymaengwyn and on the porch of the Aberdovey Literary Institute.

The main staircase at Ynysmaengwyn. Source: Coflein

The property when he bought it was described in detail in the Book of Sale of 1878, and this has been reproduced by Lewis Lloyd.  Anyone wanting to see the full description should see Lloyd’s book, but here are some of the highlights, which also indicate the extent to which Athelstan Soden Corbet was living beyond his means.  The mansion was described, in typical estate agent speak, as “a commodious stone-built residence of commanding elevation,” containing “a magnificent Central Hall, 42ft by 26ft, surrounded by the Reception Rooms, over which are the principal Bedrooms and in Two Detached Wings are the Secondary Apartments, Private and Domestic Offices, possessing all the conveniences necessary for a well-ordered establishment.”  Athelstan’s renovations “in the most substantial manner and regardless of cost” were “in the purest feeling of the Adams’s time and school.”  Furnishings were described as “of mediaeval style, most exquisite in design and unsurpassed in quality and workmanship.  It is practically new, having been recently supplied to the owner, and is in admirable order, and in perfect harmony with the elegant surroundings.”  A London upholstery firm had been imported to restore the fabrics. Outside it lauded the “gardens and pleasure grounds.”   The estate itself was described as “a sporting estate” including pheasant, partridge, duck, widgeon, teal and snipe, and offered fishing in the river Dysynni with salmon, sewin and trout.   Further attractions listed include yachting, sea-fishing, the seaside resorts of Aberystwyth, Aberdovey and Barmouth and “the unsurpassed beauty of the Welsh Mountain and River scenery.” Details of the farms attached to the property and the rent they paid were also detailed. The house was home to Belgian refugees during the First World War.  The Gwynedd Archaeological Trust says that in 1879 the estate began to be sold off piecemeal, and that this resulted in a period of land-speculation and development.  It would be interesting to know more about how this happened and took up the opportunities offered.

When John Corbett arrived at Ynysymaengwyn he made many improvements to the property, including connecting the south wing and the north wing, which housed the kitchens, via stone corridors to the main house, which underwent extensive improvements.  Remnants of these walls still remain at the estate.  The south wing was gutted and provided with a ballroom, stage, gallery and additional bedrooms.  He also invested heavily in the gardens and by the 1880s the gardens were were thought to be amongst the finest in Wales.  The estate was expanded by the purchase of additional estates, farms and the Tonfunau granite quarry.

Literary Institute Verandah, with the Corbett coat of arms showing an elephant carrying a tower or castle in red, with the black raven beneath

John Corbett became a significant investor in Tywyn’s physical, social and cultural infrastructure. His investments, most of which followed the sale of his salt business in 1888, included the development of Tywyn’s water and sewage system, the construction of the promenade in 1889 (at a cost of £30,000), the Intermediate School in 1894, improvements to the Corbet Arms Hotel (renamed the Corbett Arms Hotel) and the land for and £500 towards building of the new Market Hall as well as £70 towards the price for its clock. In Aberdovey he paid for the charming porch or verandah for the Literary Institute in 1897, topped with his crest showing a raven, an elephant and a castle.  He continued to invest in the school, as this short report in the Weekly Mail describes: “A meeting of the local managers of the Towyn Intermediate School was held on Saturday evening, Mr. Haydn Jones, J.P., presiding. Mr. J. Maethlon James announced that Mr. John Corbett, Ynysymaengwyn and Impney, Droitwich, had generously subscribed a sum of £100 per annum for three years towards enabling the managers to secure the services of an additional teacher and to increase the number of John Corbett’s Scholarships. The Chairman remarked that Mr. Corbett had already given over £2,000 in cash, towards the school.”  In January 1896 the Cambrian News and Merionethshire Standard reported “It is gratifying to find that Mr Corbett of Ynysymaengwyn, after having the matter brought under his notice, has given instructions that local tradesmen are to be allowed to lender for the work of constructing the Corbett Avenue and the Llechlwyd Tramroad. This gives a prospect of plenty of work for the spring and summer.”

John Corbett’s contributions to Ywyn. Top line, 1893 Assembly rooms (which he did not build, but to which he contributed) and the land and contribution to the building of the new Market Hall. Middle row: expansion and modernization of the Corbet Arms Hotel (renamed Corbett Arms Hotel) and its stables. Bottom row: plaque commemorating the new promenade and esplanade, and one of the gateposts into Ynysymaengwyn

Corbett’s convictions was completely consistent with 19th Century beliefs in philanthropy, public education, the promotion of healthy activities and the social obligation for the rich to invest on behalf of the relatively deprived. This tendency was particularly prominent in industrial cities, where manufacturers and merchants like John Corbett conducted business, but as these successful city entrepreneurs became landowners in their own right, many of these philanthropic ideas began to spread into more rural areas. It also did local landowners no harm to invest in infrastructure to improve the local economy and boost their own incomes.  John Corbett died 22nd April 1901.  The Towyn-on-Sea and Merioneth County Times reported on the funeral, listing estate workers who attended the funeral in Droitwich, stating that all flags in Tywyn were flown at half mast.

Rear aspect of Ynysymaengwyn mansion.  Source: Coflein.

In John Corbett’s will, the estate was left to his brother Thomas Corbett, who besides Ynysymaengwyn inherited “Impney Hall and estates in the Droitwich district, brine baths and four hotels,” (Welsh Gazette and West Wales Advertiser).  John had been alienated from his wife, from whom he was legally separated in 1884.  The will was contested, but although financial compensation was provided for John’s children, Thomas retained the estate. It only passed to John and his divorced wife Anna’s son Roger (1863–1942) on Thomas’s death in 1906, on the fifth anniversary of John Corbett’s death.  Roger and Anna moved back to the property in the same year, news received with considerable enthusiasm by the residents of Tywyn, although Roger only used it as a summer residence.  Barbara Middlemass says that in 1908 the house and grounds were “maintained by a housekeeper, eight maids, a chauffeur, seen gardeners and two game keepers.  Among the activities of the last mentioned were the rearing of 500 pheasants for a single season’s shooting”   The Corbett Arms Hotel in Aberdovey, which had been rebuilt in 1867, burned down in 1914, remaining in ruins until it was knocked down to create space for a new primary school in 1968.  In 1935 a Roman Catholic chapel dedicated to St David was established in a former Predbyterian Chapel in Brook Street.  It has a rather fine stained glass window decorated with the Corbett raven.  It only closed in 1989 when it was replaced with a new St David’s.

Ynysymaengwyn mansion, interior views.  Source:  Flickr, Richard Griffiths

When Roger died in 1942 the estate passed to his sister Mary Corbett, who remained unmarried, and ended the line of inheritance at the Ynysymaengwyn Estate.  During the Second World War the army occupied the Ynysymaengwyn Estate as a Royal Marines’ Camp, although I have not found a date for when they took it over.  When the Ministry of Defence handed the estate back to Mary Corbett in 1949 she transferred it in trust to Merioneth County Council, together with £3300, suggesting it might be converted to an agricultural college for the county.  The house was in a state of significant disrepair, with extensive dry rot,  and there was insufficient income from the estate to pay for repairs, which the council could not afford either, and the theft of lead from the roofs added to the speed of decay.  Given the extensive revamps carried out by Athelstan Soden Corbet in the 1870s and John Corbett in the 1880s, it is frightening how fast the property deteriorated.  One wonders to what extent the occupation by the army was responsible, but it is also clear that the estate was no longer in any condition to pay for itself, perhaps because of the war, and perhaps because of changing economic and social processes from earlier in the 20th Century.

The interior of the Ynysmaengwin ballroom wing. Source: Flickr, Richard Griffiths

Mary died in 1951.  In 1957, under the terms of the 1906 Open Spaces Act, Merioneth County Council transferred the property to the Urban District Council of Tywyn “for securing the enjoyment of the said open space.” New trees were planted between 1958 and 1962 and two fields were let out for livestock grazing. Initially the house was converted into a base for training and practice facility for the fire brigade and army, but was demolished in around 1965 (there is some disagreement about exactly when it was taken down).  It was set on fire as an exercise by the Fire Service, and was finished off by the Royal Engineers who blew it up during a demolition exercise.  It was a sad but far from prosaic end to its life.  In 1966, part of the grounds were turned over to 115 static caravans, with an additional 4.5 acres developed as a campsite for tents, caravans, and campervans.   This destroyed the mansion’s pleasure garden, of which according to the Gwynedd Archaeological Trust there are now no traces.  In 1984 the local government organization of the area was changed, and the following year a dispute erupted between Bryncrug Community Council and Tywyn Town Council regarding the management of Ynysymaengwyn, with the result that Tywyn Town Council took over the Caravan site, with profits being re-invested into the estate for its maintenance.  The ballroom wing was demolished in 1989.  In 2008 Tywn Town Council, with a £47,000 contribution from Cydcoed (Woods for All) completed the restoration of the woodlands, which had become dominated by conifers and were replanted with broadleaf trees, which are far more friendly to other wildlife, letting in more light and providing good mulch following leaf fall.

The video below shows the remains of the ballroom and the walled ballroom garden, some of the walled kitchen garden, and local scenery that would have been enjoyed by the occupants of Ynysymaengwyn (February 2019 – and sorry it’s a bit jerky, I am still new to a camcorder).

Of the projects that John Corbett initiated in Tywyn and Aberdovey, the Assembly Rooms are still in use as a cinema, the market hall has been divided into three retail properties, the promenade is still going strong, the porch at the Aberdyfi Literary Institute is in excellent condition, but the Corbett Arms Hotel in Tywyn, a Grade 2 listed building, is in an appalling state of disrepair and is empty.  I’ll talk about each of these buildings in more detail on future posts.

Finally, there are two puzzling carvings flanking the last surviving remnant of the north wing, its porch, shown in the image below.  The one on the right is still well preserved, but although there was also one on the left this is now very difficult to make out.  I have seen no suggestions about when they were added or what they were supposed to signify.

The carvings flanking the porch of the north wing.  Source of photograph at left: Coflein

A rather depressing adjunct to the story of modern Ynysymaengwyn was reported in the Cambrian News.  In 2016 the neighbouring Ysguboriau farm and campsite attempted to claim between five and seven acres of the bequeathed land, having grazed sheep there for sufficient time to attempt to legally sequester the land for themselves, planning to fence it off. As Tywyn town councillor and trustee of Ynysymaengwyn, Cllr John Pughe, said: “the land they are claiming should be for the benefit of everyone.” The dispute was still ongoing in 2018.

If you would like to visit, and I do sincerely recommend it, the surviving portion of the estate is open to the public as a woodland walk, with access to walks along the wonderful Dysynni river.  Just drive through the gate posts on the A493 and head down the short lane, watching out for a left turn that will take you into the carpark. In the bottom left hand there’s a map that shows you three woodland routes, the longest of which takes 30 minutes, but you can lengthen this by doing a section of the Dynsynni.

On the right is a noticeboard showing the walks, which are positioned at strategic places around the woodland. I have annotated a Google map on the left with approximate locations of some of the features (you can click to expand the view). The porch of the servants and admin quarters is to the right of the ballroom, minus the Corbet coat or arms, which was spectacular and is now preserved in on of the remaining walls of the ballroom garden.

One of the twin gateposts of the Ynysymaengwyn Estate today, with part of John Corbett’s coat of arms

There are a few features of the 19th Century estate still visible, most notably the dovecote, the former vast kitchen garden (now just an enclosed area of grass, the remains of the former ballroom and its garden, the old entrance to the big block of servants quarters with figures carved into the stonework each side of the entrance, and several sections of wall.  The snowdrops are splendid in February.  Take a bag full of bird seed with you if you like bird life – the wild birds are borderline tame, and all expect to be fed, and yell vociferously if you stand there looking at them and don’t provide sustenance!  Here’s the address:
Ynysymaengwyn Caravan & Camping Park
The Lodge, Ynysymaengwyn
Tywyn, Gwynedd
LL36 9RY
See the website for directions:
https://www.ynysy.co.uk


References:

The starting points for this post, with my thanks, were Lewis Lloyd’s A Real Little Seaport, and the Coflein website, supplemented extensively by other information resources, all listed below.

Anon. 1829. Wanderings in Wales. Cambrian Quarterly Magazine and Celtic Repertory, vol.1, 1829. https://bit.ly/2DujYjq
Eade, S. 2017.  Towyn on Sea, Merionethshire.  Volume 2.  Sara Eade
Gwynedd Archaeological Trust 2007.  Ports and Harbours of Gwynedd: Aberdyfi. A Threat Related Assessment.  GAT Project  No.1824, Report No.671.1, April 2007
Gwynedd Archaeological Trust 2011.  Conservation Area Appraisal: Aberdyfi, Gwynedd. GAT Project  No.2155, Report No.956, June 2007
Lewis, H.M. 1989. Pages of Time. A Pictorial History of Aberdyfi. Published by the Author.
Lewis, S. 1833.  A Topographical Dictionary of Wales. Brython Press
LLoyd, L.  1996.  A Real Little Seaport.  The Port of Aberdyfi and its People 1565-1920, Volume 1.  ISBN-1874786488
Marshall, D. 2009. Local Walks Around Tywyn in the Snowdonia National Park. (Walk 17).  Kittiwake Press
Middlemass, B. 2017 (second edition).  John Corbett.  Pillar of Salt 1817-1901. Saltway Press
Williams, G. 1987.  Renewal and Reformation Wales c.1415-1642.  Oxford University Press.

Cambrian News and Merionethshire Standard.  The Majority of Athelstan J. Soden-Corbet, Esq., Ynysymaengwyn. Welsh Newspapers Online – The National Library of Wales.
Coflein. Ynys-y-Maengwyn Estate Cottages. http://www.coflein.gov.uk/en/site/28895/details/ynysmaengwynynys-y-maengwyn-estate-cottages-bryn-crug
Geni.com.  Historic Buildings of Merionethshire. https://www.geni.com/projects/Historic-Buildings-of-Merionethshire/25169
Gwynedd Archaeological Trust. Dysynni Historical Themes. http://www.heneb.co.uk/hlc/dysynnithemes.html
Gwynedd Archaeological Trust. Tywyn. http://www.heneb.co.uk/hlc/dysynni/dysynni3.html
Jones, A.  2016. We’ll fight to keep land for the town. Cambrian News, 17/11/16. https://bit.ly/2N3dp79
Jones, A.  2017. Fence row erupts in Trust land dispute. Cambrian News, 02/01/17. https://bit.ly/2NJfav8
North Wales Daily Post 2008. New Life Breathed into Old Woods. Daily Post (North Wales) 03/07/08. https://www.dailypost.co.uk/news/north-wales-news/new-life-breathed-old-woods-2824545
Owen, Athelstan (1676-1731) of RHIWSAESON, LLANBRYN-MAIR, MONT.
https://Biography.wales/article/s-OWEN-ATH-1676
Wikipedia. Ynysymaengwyn. https://en.wikipedia.org/wiki/Ynysymaengwyn
Wynn, Pryse and Corbet families, Ynysmaengwyn, Mer., and Gwyn And Nanney  families, Dalau Gwyn, Mer.
https://biography.wales/article/s-WYNN-PRY-1275
The Ynysymaengwyn Papers. Archives Wales. https://archiveswales.llgc.org.uk/anw/get_collection.php?inst_id=38&coll_id=1246&expand=&L=1
Ynysymaengwyn Camping, Caravan and Woodland Park website, history page https://www.ynysy.co.uk/history.html

 

The woodland walks at Ynysymaengwyn

Ynysymaengwyn late 18th Century mansion. Source: Commando Veterans Association

I went over to Ynysymaengwyn today to take some photos for the article I’m writing about the history of the Ynysymaengwyn Estate.  Although it is now a caravan and camping site, it used to be the biggest landholding property in the area, dating back to the reign of Elizabeth I.  It is best known for its 18th and 19th Century history, when it owned most of Tywyn and Aberdovey, the fortunes of which were inextricably tied with those of the estate.  A splendid house was built in 1758 by the widow Ann Owen, and this was still standing together with a ballroom wing, a servants’ and administrative, kennels, a dovecote and kennels, as well as a vast kitchen garden in the 1960s.

When the last owner of Ynysymaengwyn signed the buildings and the remaining 40 acres of the estate over to Merioneth council, and it was then handed over to Tywyn Town Council, it fell into increasing disrepair it was decided that the buildings should be disposed of.

Only very few remnants of the buildings remain, but some of the woodland has been preserved as a series of very beautiful short walks.  I’ll write up full details of what is left of the original estate when I post the article, but in the meantime here are a few photos of the walks.  The snowdrops today were absolutely stunning, the walk down the Dynsynni was beautiful with the reeds rustling in the breeze, and the views across the hills from the Dysynni were wonderful.  The birds were all amazingly tame, and even a rabbit hopped across the path in sublime unconcern.

If you would like to visit, and I do sincerely recommend it, the surviving portion of the estate is open to the public as a woodland walk, with access to walks along the wonderful Dysynni river.  Just drive through the gate posts on the A493 and head down the short lane, watching out for a left turn that will take you into the carpark. In the bottom left hand there’s a map that shows you three woodland routes, the longest of which takes 30 minutes, but you can lengthen this by doing a section of the Dynsynni.  Take a bag full of bird seed with you if you like bird life – the wild birds are borderline tame, and all expect to be fed, and yell vociferously if you stand there looking at them and don’t provide sustenance!

Here’s the address:
Ynysymaengwyn Caravan & Camping Park
The Lodge, Ynysymaengwyn
Tywyn, Gwynedd
LL36 9RY
See the website for directions:
https://www.ynysy.co.uk

 

St Peter’s Church, Aberdovey (built 1842)

St Peter’s Church

St Peter’s Church is the Anglican Parish Church (Church in Wales / Yr Eglwys yng Nghymru).  It was built in 1842.  According to Hugh M. Lewis (Aberdyfi: Portrait of a Village) it was established on the site of a preceding Chapel of Ease, built in 1837.  A wooden sign has been retained at the base of the tower of St Peter’s which says that the Chapel of Ease could seat 372 people, and that 186 places were “appropriated free sittings,” meaning that they were not allocated to any one family or business, and were exempt from any rental of pews that might be paid for the upkeep of the church and its clergy.  The church was built on the site of a row of former thatched cottages called Tai Pen Shelff, which were in the process of demolition by the time they were shown in the following 1834 sketch (from the Hugh M. Lewis booklet Aberdyfi, A Glimpse of the Past). The main entrance of the church faces out over the mouth of the Dyfi estuary on Sea View Terrace, and can also be accessed via Church Street to its rear, through the churchyard. 

Aberdovey in 1834, the site of St Peter’s (Source: A Pictorial History of Aberdyfi by Hugh M. Lewis 1989)

St Peter’s Church Interior

St Peter’s has an instantly recognizable appearance typical of Anglican churches in England and Wales, with a square bell tower topped with crenellations, a chancel, simple lancet windows along each side, a big arched stained glass window at the east end in the chancel with three others on the south side of the church, and a slate roof.  Set on a site above the road, it has a very prominent position in the centre of the village, with the main churchyard extending in a slope at the rear of the church towards a gateway on Church Street. The style is Gothic Revival and it is made of local stone with bathstone dressings. The interior layout is straight forward with a west tower, a simple nave, a rather fine tiled aisle along the nave, and a vestry incorporated into the north side. The bell tower was fitted with two bells, the largest of which was inscribed to the Reverend Richard Scot, BD. The smaller was simply inscribed with the year 1838. The church is Grade 2 listed. 

The view from St Peter’s Church over the busy wharf in 1850 (Source: A Pictorial History of Aberdyfi by Hugh M. Lewis 1989)

The new church, with its own newly appointed vicar, substantially altered the character of the sea front, unlike the earlier Calvinistic Methodist and Wesleyan Methodist chapels, which were set back from the road in Chapel Square (at that date Copperhill Square).  The view to the right shows St Peter’s in relation to the busy heart of Aberdovey, its wharf and jetty.  Increasing import and export activity translated into growing demand from an expanding population and a growing number of visitors, which resulted in the addition of the new chancel with a hammer roof and and two stained glass windows in 1890.  The chancel has a very Victorian feel to it, with plenty of wood carving and the incorporation of ecclesiastical symbolism including the crossed keys symbolizing St Peter and the chi-rho representing the first two letters, in the Greek alphabet, of ΧΡΙΣΤΟΣ, Christ.  The wooden altar rail features a set of motifs picked out in gold.

Altar Rail

The Creed and Paternoster

The main entrance to the church is a doorway in the south side of the west tower, overlooking the sea.  A flight of stairs in the tower leads up to the bell chamber, and the commemorative wooden plaque that was installed when the Chapel of Ease was built is preserved on the wall at the foot of the stairs.  Entering the nave, above the west doorway, on each side, are the Creed and the Paternoster, both written in Welsh. The interior is relatively plain, but has a number of features of note.  At the east end of the church, The Ten Commandments are displayed in Welsh either side of the the rood arch that separates the the nave from the chancel.

St Peter’s statined glass

There are four stained glass windows, of which only one dates to the original construction.  The window to the right of the door, depicts John 21:15 “Feed my lambs,” made by Ward and Hughes, in 1873.  At the far end of the nave, also on the right, is an original window from 1837 by David Evans, with a  simple but very attractive pattern framing plain glass.  On the south side of the chancel there is a small window with another finely coloured scene showing the the Good Shepherd, by James Powell and Sons and designed by Frank Mann.  At the far end, above the altar and dominating the church, is a window by James Powell showing a series of narratives, dominated by Matthew 19:14 “Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven,”  which was installed in 1890 and bears at its base the inscription “In Loving Memory of Maria Jane Pugh of Craigydon Who Died December 15th 1872.”

St Peter’s Church Organ

The organ chamber was added in 1907, with an organ built by Brindley & Foster.  Charles Brindley started the business and was joined by Foster in 1854.  Brindley trained in Germany, probably under the renowned organ builder Edmund Schulze.  He went on to set up his first workshop in Sheffield, employing German organ builders.  He was soon joined by organist and voicer (a person who regulates organ pipes) A. Healey Foster, and between them they continued to improve the design, technical sophistication and reliability of the organs that they produced.  At the International Invention Exhibition of 1885 they were awarded a silver medal for excellence.  Charles Brindley retired in 1887 and died in 1893 but was replaced by his son who, with Foster, continued to make improvements, with two major innovations in 1902 and 1904.  From 1885 a total of 18 patents were filed and between 1909 and 1914 they built an organ every month on average, but in the post-World War I years they struggled and the company eventually went into receivership in 1936.  The organ’s electric pump was added in 1934 in memory of Hugh Copner Wynne-Edwards, contributed by his wife.

Memorial to Mrs  Scott

As with most Anglican churches, a number of memorials line the walls of the nave. The ornate Gothic style memorial to Mrs Susan Scott is of particular interest, having been contributed by her pupils.  Over a period of twenty years Mrs Scott ran a boarding school for young ladies to teach them social graces in the building now known as Penhelig Lodge, which has been discussed on an earlier post.  It is difficult to make out the inscription in the adjacent photograph, but as well as listing her parentage it reads: “Died in Penhelig on the XIV day December MDCCCXLII in the LXV year of her age.  In testimony of their admiration of her character, gratitude for her affectionate and maternal care, this tablet is erected by some of her pupils who are sensible that they shall best perpetuate her memory by conforming their lives in her excellent example.”  The size of the memorial and the warmth and sincerity of the message say much about how Mrs Scott was regarded by her pupils.  The rest of the memorials are fairly plain plaques in brass or stone, commemorating people who died elsewhere, former vicars and parishioners, all beautifully kept.

Memorials

In 2014 a conservation project was started to restore the late 19th Century soft furnishings in the church, of which the Celtic cross that hangs from the pulpit is a particularly fine example (see photographs at the end of the post).  The Glorias meet on the first Monday of the month from 2pm-4pm in the church.  Anyone with an interest in sewing or embroidery is very welcome to join.

The bells of St Peter’s (Source: Aberdyfi, Portrait of a Village by Hugh. M. Lewis.

At the time of the church’s construction a gallery was installed, but this was removed in 1907, the same year that the organ was installed.  In 1936, ready for the centenary of the establishment of the Chapel of Ease in 1937, the Reverend Alfred Abel placed on order with bellfounders John Taylor for 10 chime bells on which the famous song The Bells of Aberdyfi (described on an earlier post) could be played.  Donations contributed £600.00 (in today’s money approximately £30,397) for the set of bells that are played by a carillon, a keyboard-like device with wooden keys called batons that are connected to individual bells and can be used to produce quite complex tunes.  The bells are each engraved with a dedication.  The smallest is 1ft 3.5ins in diameter, and the largest is 3ft 1in.   They were formally dedicated in a service held on 27th June 1937.

One of the running themes of the church is how important donations were to maintaining and upgrading the church throughout the 19th Century and early 20th Century.  Examples include the furnishing of the new chancel, the stained glass window over the altar, the electric pump for the organ and the new set of bells.  All are indications of both how central the church was to the Anglican members of the community.

St Peter’s Church porch

The rectangular churchyard is entered via a gate through an archway in a stone porch on Sea View Terrace.  The gate is topped with a lovely curvilinear wrought iron feature with curving leaves and a central circular panel topped with a cross bearing the Welsh words, in gold, “ER  COF AM A. ABEL FICER 1931 -1945,” meaning, roughly, “In memory of A. Abel, vicar 1931-1945”  The porch is topped by a sun dial. 

According to the church website, repair work took place in 2010 following a serious outbreak of dry rot, which had  inflicted damage to the ceiling and walls.  A wooden window near the vestry had to be replaced and lime plaster was stripped from the walls and ceiling around the entrance to the church.  In 2017 the church was awarded £100,000 by the Listed Places of Worship Roof Repair Scheme, to pay for repairs to the tower, which included re-plastering the damaged interior walls.

Gravestone of Mary Jane, daughter of Captain John and Jane Rees (Schooner John Wesley) who died in 1862, aged 9.

The churchyard is small.  A small number of graves are at the front of the church, but most are in the churchyard to the rear, where a number of gravestones are still in position, all east-facing.   Most of those that remain date to the early and mid 19th Century.  They are inscribed in either Welsh or English and many of them are reminders of Aberdovey’s connections with the sea and the seagoing trade.  Examples are the gravestones of Jane Lewis, wife of Captain Elias Lewis who died in 1862, age 33; Evan Evans, a boatman who died in 1863; Anne, wife of William Lloyd, timber merchant, aged 39 years; and Mary Jane, daughter of Captain John and Jane Rees (Schooner John Wesley) who died in 1862, aged 9.  As in most graveyards of this period, there are a sad number of child burials, some infants.  The gravestones are all slate, and are all very finely carved.  There are also a small number of tombs, with inscribed lids.

Aberdovey war memorial

Set into its sea-facing wall is a memorial to local men lost in the First and Second World Wars. This was first erected in 1919.  Made of granite, the memorials are set into slate, and as well as providing a focus for Remembrance Day events are a constant and much-needed reminder of the sacrifices made during both wars.

St Peter’s Church is part of the Bro Ystumanner Ministry Area, which covers the Dyfi Estuary and Dysynni Valley and includes five other churches: St Cadfan in Tywyn, St Peter ad Vincula in Pennal (posted about on this blog), St David in Abergynlowyn, St Michael in Llanfihangel-y-Pennant and St.s Mary and Egryn in Llanegryn.  The Mother Church for the Ministry is St Cadfan’s Church in Tywyn. The Reverend Ruth Hansford presides over the Ministry Area, supported by both clerics and lay personnel.

Reverend Ruth Hansford. Source: Cambrian News

On the departure of the previous Vicar and Ministry Area  Leader, Reverend Richard Vroom, he was temporarily replaced by Associate Vicar Janet Fletcher, who was also appointed acting Ministry Area Leader, and it was Reverend Fletcher who welcomed Reverend Hansford to St Peter’s and the Ministry Area in 2017.  There was considerable interest in the local media, including The Cambrian News, about the appointment of Reverend Hansford, who had been formerly based in Exeter, where she was ordained after a career as a clinical biochemist in the NHS.  Her move to Aberdovey with her family fulfilled her desire to work in rural communities.  She has made significant strides in learning Welsh since her arrival and has enjoyed becoming involved with the community, including braving sailing lessons!  One of her innovations has been the introduction of prayer walks in lovely local places, and she has continued to run the excellent “Messy Church” project that is designed to involve children in the church.  I was particularly amused by the Jason and His Coat of Many Colours poster where children had pinned their dreams.  One read “My dream is for people to be kind to one another,” another dreamed of “peace and justice for everyone in the world,” whilst Oliver, far more prosaically, quite simply dreamed “to have a motorbike” and another hoped for “thousands of dog biscuits.” Great fun, and such a good idea.

The church also holds weddings, has hosted a number of classical concerts by visiting chamber orchestras and is one of the organizers of and contributors to the monthly Community Lunches held in the Neuadd Dyfi (the Aberdovey village hall) during the winter months.  These and other events are announced in the Bro Ystumanner Newyddion newsletter.  More information about the Bro Ystumanner ministry, which also publishes their newsletters, can be found on their website.

Services are held in English every Sunday at 11.15:  the Holy Eucharist on the first and third Sundays, an All Age Worship service, started this year, on the second Sunday of the month, and a sung Matins on the fourth Sunday of each month, but do check their website in case of any changes since this post was published.

More details of St Peter’s Church, Aberdovey

St Peter’s overlooking the foreshore with the schooner Sarah Davies, 1902. Source: Gwyn Briwnant Jones, Picturesque Aberdovey: A Collection of 20th Century Postcard Views. Gomer 2000.

 

The Calvinist Methodist Tabernacle, Sea View Terrace, Aberdovey (built 1864)

Sea View Terrace Tabernacl

When the Calvinist Methodists left their 1828 premises in Chapel Square, now occupied by Dovey Marine (described on an earlier post together with a brief background to Calvinistic Methodism), they moved into new purpose-built premises in 1864 on Sea View Terrace, which were much more ambitious than their 1828 chapel in Chapel Square, which was somewhat overshadowed by the Wesleyan chapel that had been built in 1829.  In its new position it was sufficiently further up the hill to give it a dominant position.

Set back from the sea front, the new chapel was imposing, cut into the side of the hill with a high revetment wall and was reached via a long flight of steps.  The new building was much bigger than their former chapel, accommodating a congregation of 650 worshippers.  It was on a level with St Peter’s Church, which can be seen in some of the photos below, and one does have to wonder if the desire to put the Tabernacle on a level with the church wasn’t a significant factor in the decision to locate the chapel where it was, up a long flight of stairs that would have made it very difficult for some members of the community to reach.

Instantly recognizable as a Nonconformist chapel, the 1864 Calvinist Methodist building is a gable-entry type chapel with four bays, round-headed windows featuring radiating tracery, and doorways topped with fanlights that echo the design of the windows.  It was built from stone and rendered, has a slate roof, and the steps that lead up to the entrance from the seafront are also made of slate.  The iron gates at the base of the steps with spearhead finials were manufactured by the Coalbrookdale Company in Shropshire.  There are two inscribed tablets on the façade.  The one beneath the gable reads Tabernacl Adeiladwyd 1864 (Tabernacle built 1864) and the lower one reads Tabernacl ir Methodistiadd Calfinaidd yn y Flwyddyn 1828 (Calvinist Methodist Chapel established in the year 1828).  Before its conversion into flats the interior had a gallery with raked seating supported on  cast-iron columns.  The organ chamber was preceded by a segmental arch flanked by fluted Corinthian pilasters.    The scale of investment involved was quite clearly considerable.  The chapel was renovated in 1910 following a religious revival in Wales, which included the addition of heating, ventilators in the roof and the addition of a pipe organ.  The photograph below, loaned to me with great kindness by Dai and Helen Williams, shows something of the interior, including the decorative features at the top of the wall above the organ, the organ itself, the pews and the underside of the gallery at the left.

Calvinistic Methodist Tabernacl, 1864

It closed as a chapel in 1988 but the exterior of the building was preserved when it was converted to flats, some of which are rented out for holiday accommodation.  The building is Grade 2 listed.

The Calvinist Tabernacle in 1873, nine years after it was built. Source: Hugh M. Lewis 1989, Pages of Time, plate 3.

View of the Aberdovey seafront from Ynys Las, showing the prominent position of the Tabernacle, with St Peter’s at the far left and the English Presbyterian church at far right.

Side view of the Tabernacle from St Peter’s churchyard, showing the rooflights that were added when the church was converted into apartments in the 1980s.

 

The Calvinistic Methodist Tabernacle is set back from the seafront houses, reached via a steep flight of slate steps

If you have any more information, including information about and photographs of the interior, it would be great to hear from you.

The Calvinistic Methodist Chapel, Chapel Square, Aberdovey (established 1828)

Methodist chapel (now Dovey Marine), Copper Hill Street front entrance

The Calvinistic Methodist Chapel (or Tabernacle) in Chapel Square, now occupied by Dovey Marine, has had a rich history, as did the Calvinistic Methodists who built it.   The chapel was their first dedicated premises, before which they used a number of temporary meeting places around the village, their lives made somewhat difficult by anti-Methodist persecution from the important Corbet landowners of Ynysymaengwyn (just outside Tywyn) who owned most of Aberdovey in the 18th Century.

Having arrived in the Aberdovey area in around 1790, it took the Calvinists nearly 30 years to a built a chapel, a significant accomplishment.  They were the first denomination to build a chapel in Aberdovey, although the Wesleyan Methodists were only a year behind them. It isn’t the prettiest or most impressive of the chapels in the village, but the Aberdovey Calvinistic Methodists have a very interesting history.

Portrait of John Calvin (1509-64)

The Calvinistic Methodists were a mainly Welsh movement that built on the 18th Century revivals of 17th Century Protestantism.  Calvinistic Methodism sounds like a bit of an oxymoron.  Methodism, or Wesleyan Methodism, began at Oxford University, where Charles Wesley (1707-88) and George Whitefield (1714-1770) formed a group to discuss religious ideas and methods, particularly the power of evangelism.  It was joined by Charles’s brother John Wesley (1703-91) and became known as the Holy Group, and later, based on the importance of procedures and methods in their approach, Methodists.  The three, all of whom were ordained, went to America in 1738 to  become missionaries, but George Whitefield returned a year later to focus on doing religious work in England, preaching extensively indoors and out, making himself very unpopular with the established church.  John Wesley returned three years after his departure to America to bring his ideas into the Church of England in an attempt at Anglican reform.  Like Whitefield, he found himself unpopular with the Anglican authorities and was denied preaching  access to some churches, so followed Whitefield’s example and began preaching out of doors, and began to travel extensively.  Wesley and Whitefield parted ways in 1741 over Whitefield’s  belief in Calvinist predestination, foreshadowing the later split between the Welsh Calvinistic and Wesleyan Methodists.  It was only after John Wesley’s death in 1791 that Methodism withdrew from the Church of England and became a doctrine in its own right.  The key difference was that John Wesley retained the Arminian (as opposed to the Calvinistic) belief that salvation is available to all.  In Wesleyan Methodism, the living of a good, altruistic, and selfless lives and absolute belief in and dedication to God is not a means of winning salvation but is actually a product of salvation.  Salvation is therefore by God’s grace alone, rather than something that can be achieved by human endeavour.  This is one of the core differences between Methodism and the Church of England.  In Wales a group of Welsh reformers had very similar ideas

The founders of Calvinistic Methodism. Clockwise from top left: Griffith Jones, Howell Harris, WIlliam Williams Pentycelyn and Daniel Rowland

The reform movement in Wales is thought to have begun in Carmarthenshire with Griffith Jones, the rector of Llanddowror, who was responsible for establishing circulating schools in 1731.  These schools taught the Welsh to read by studying the Bible and other Christian scripture.  Griffith Jones became something of a legend and an inspiration to other influential early preachers, like Howell Harris (1714-1773), Daniel Rowland (1730-1790) and William Williams Pantycelyn (1717-1791), all of whom had experienced spiritual awakening and became evangelists for a reformed church that had a high level of evangelism and an emphasis on hard work, moral behaviour and education of the poor.  William Williams became famous for his hymns, song and prayer being important in the religious practices of Calvinistic Methodism.

When the two groups met up they had so much in common that they initially joined forces under the heading of Methodism.  They shared belief in the burden of sin, the need for personal knowledge of God and the ability to feel him, assurance of salvation, recognition when or if sins have been forgiven and the knowledge that this had been felt.  They also believed that rebirth on Earth in the form of a better way of living life was fundamental.  There was, however, a fundamental point of doctrine on which the two branches differed.  Whereas Wesleyan Methodists believed that all people could be redeemed by faith, spreading the word of God and good deeds, the Welsh preachers followed Calvin, the radical French Protestant, who believed that the original sin of Adam made it impossible for people to redeem themselves, and only those who had been selected by God before Christ was sent to redeem them, the elect, would be raised to Heaven.  Because they still retained many of the other Methodist ideas about doctrine and felt just as strongly as the Methodists about the way in which religions should be practised, disseminated and organized, the Calvin followers separated from the Wesleyans and became Calvinistic Methodists.

Distribution of Calvinist Methodists pre-1851, showing the low levels of representation in Meirionnydd. Source: Welsh Religious Buildings Trust

Calvinistic Methodists put enormous emphasis on itinerant preaching, either indoors or in the open, considered song and active prayer to be important to developing a personal relationship with God, and believed that God would arise and display his glory. Hard work was a core component of their religion because only by hard work and business success could the elect be known and recognize themselves.   By 1750 there were over 400 gatherings of converts who became groups or fellowships known as “seiadau.”

Hugh M. Lewis describes Aberdovey as suffering “a certain amount of religious deprivation” prior to the last decade of the 18th Century.  The main centre of social and economic activity in the area was Tywyn, where St Cadfan’s Anglican Church, dating back to the 14th Century, was the main centre of religious life.  Even itinerant nonconformist preachers who were very active in other parts of Meirionnydd did not reach Aberdovey.   In about 1790, however, a group of Calvinistic Methodists established themselves about a mile outside Aberdovey at a building called Hen Felin, which has since become a ruin.  They next moved to lodgings in a building that belonged to the Raven Arms called The Store House on Sea View Terrace, which was used as a warehouse facility and had an upper room that could be used for Calvinistic meetings.  Unfortunately, Edward Corbet who “feared them as radicals if not revolutionaries” (Lloyd, A Real Little Seaport) was informed of their activities and evicted them, throwing all their property including benches and bibles out onto the road.  The Calvinists were lucky to find a sympathizer in Mr Scott, the owner of the row of three cottages now known as Penhelig lodge, who from 1796 gave them the use of an outbuilding called Ty Coch on the edge of the ravine where there is now a road called Nantiesyn, in Penhelig.  In 1811 the Calvinist Methodist movement established its (Yr Hen Gorff – The Old Body) formally, detached itself from the Anglican Church, and became the leading nonconformist Meiryonnydd religion, giving the Aberdovey preachers a solid foundation.

Calvinistic Methodist Chapel, New Street rear entrance

Aberdovey’s population increased in the late years of the 18th Century and the early years of the 19th Century.The discovery of copper and lead in the mid-18th Century and the importance of the port for handling imports of wheat, barley and corn significant contributors to the growth the the village. As Aberdovey prospered, the Calvinist congregation also grew, making it necessary to look for premises that was not owned by the Ynysmaengwyn estate.  In 1827, recognizing the growth of Aberdovey, the Turnpike Trust finished a road that linked Aberdovey with Machynlleth, raising its importance, and increasing the number of visitors.

In 1828 a plot of land in what is now Chapel Square was acquired on a 99 year lease, and volunteers built their chapel to seat 124 worshippers in 1828, at a cost of £400.00 (c. £27,120.52 in today’s money, or 26 horses/74 cows, according to the National Archive’s Currency Convertor website).  It did so well that in 1855 a gallery was added at a cost of £120.00 (c.£8,136.16). The Coflein website says that the new chapel, which they named Tabernacle, was designed by Reverend Richard Humphreys of Dyffryn.   The façades are characterized by large rectangular windows beneath dripstones (mouldings to shelter windows from dripping water), a line of three on the first floor on the Copper Hill Street (front) side and two on the ground floor and two on the first floor at the New Street (rear) side.  The arched Copper Hill Street doorway is lined with stone blocks and a keystone.  The New Street entrance door has a stucco frame.  Stuccoed quoins (masonry corner blocks) are on all four corners of the building and there are wide recessed strips in the gables of both frontages.  A plaque reads: “Tabernacl/adeiladwyd ir Methodistiaid Calfinaidd yn y flwyddin 1828” (Tabernacle / built by Calvinistic Methodists in the year 1828).  Once they had established their chapel the Calvinist Methodists set up a Sunday school.

Calvinistic-Methodist Chapel of 1864

In 1864 the Calvinists left the building in favour of new, much larger premises on Sea View Terrace, also called Tabernacl, which will be covered on future post shortly.  The original 1828 building was immediately adopted as a temporary school whilst a new school was being built.  When it was again vacated the former chapel was renamed the Assembly Rooms and became a resource for villagers and a central location for village activities.  Shops were later established on the ground floor, the first floor was used for meeting space, and the building became know as the Market Hall.  In 1920 it was renamed the Imperial Hall.  In 1931 Roman Catholics, who had no premises of their own in the village, used one of the meeting rooms.  During the Second World War the building became the headquarters for the Home Guard.  Today, the has been occupied for over two decades by the excellent Dovey Marine.

 

Main sources:
Welsh Calvinist Methodism is usefully described on the Welsh Religious Buildings website.  Wesleyan Methodism and some of the features that distinguish it from Calvinistic Methodism are described in straight forward terms on the Welsh Religious Buildings website and on the BBC Religion web pages.  Hugh M. Lewis, local resident and collector of Aberdovey information and images, is the source of most of the information in this post about the early activities of the Aberdovey Calvinistic Methodists, telling the fascinating story of the establishment of the chapel in his book Aberdyfi, Portrait of a Village (his best book, in my opinion).  Lewis Lloyd’s A Real Little Seaport was also useful, and Hugh M. Lewis’s Aberdyfi, Pages of Time added some additional information.

A visit to St Peter Ad Vincula Church, Pennal

There are six churches in the Bro Ystumanner Ministry Area, which covers the Dyfi Estuary and Dysynni Valley.  I intend to write about all six of the churches, which include St Peter’s in Aberdovey and St Cadfan’s in Tywyn, but am starting with St Peter ad Vincula in Pennal.  The story of St Peter ad Vincula comes in three parts:  1) as a piece of architectural and ecclesiastical heritage in its own right, 2) as the site at which Owain Glyndŵr’s Llythyr Pennal (Pennal Letter) was signed, and 3) as a modern, fully functioning community church.  I was lucky enough to be given a full tour of the church by church warden Hugh Ramsbotham, to whom my sincere thanks.

The unusual name of the church refers to a story in the Acts of the Apostles XII.  St Peter ad Vincula translates as St Peter in Chains and refers to an event when St Peter was jailed in Jerusalem by Herod.  The night before his trial he was asleep, flanked by two soldiers and chained in irons, awaiting trial for preaching about Jesus.  An angel is said to have woken him on the night before his trial, releasing him from his chains with a touch, guiding him out of the prison past unseeing guards.  Today, the chain is kept in a reliquary under the main altar of the Basilica di San Pietro in Vincoli (Rome), which was built in the 5th Century to house the chains.

Aerial view of Pennal, with the church of St Peter ad Vincula surrounded by an oval wall. Source: Coflein website

The village of Pennal lies on the River Pennel, which runs into the River Dyfi, and it is probable that this was the main Dyfi river crossing throughout the Roman and Mediaeval periods.  The village was occupied from at least the Roman period, if not earlier, with a small fort, Cefn Gaer, established near to the river.  The site of the church itself had probably been occupied by a pre-Christian structure, suggested by the oval perimeter wall of the churchyard.  Oval and circular churchyard walls are often associated with a number of early structures including Roman era churches that survived the departure of the Romans, early burial grounds, pre-Christian shrines and Anglo-Saxon defended sites.  Such circular and oval churchyards are common in Wales.

The first church was established in around the 6th Century by Saint Tanwg and Saint Eithrias, missionaries from Armorica (modern Brittany).  There are no signs of either that wooden structure or any that followed it.  Pennal was the site of one of 21 llysoedd, or royal court compounds, and the motte that stands some 300m to the south-west of the church may have been part of the contemporary complex.  The church was re-dedicated at the end of the 11th Century by the Normans and it is possible that it was first rebuilt in stone during the 1130s when Gruffydd ap Cynan initiated a programme to rebuild ancient churches of Gwynedd.  Throughout the Mediaeval period it was located within the cantref (similar to a county) of Meirionnydd and the smaller administrative unit of the cwmwd (commote) of Ystumanner.  Throughout the Middle Ages the church  was one of three Chapels of Ease (subsidiary churches) under St Cadfan at Twywyn, along with Llanfinhangel-y-Pennant and Llanfair (Tal-y-Llyn).   The church is recorded as having served several of the Welsh tywysogion (princes) and is mentioned in the Norwich Taxatio (records of assessments of English and Welsh ecclesiastical wealth) of 1253.  It is probable that it was designated a Chapel Royal of the Princes of Gwynedd under Owain Glyndŵr. In the 1284 in the Statute of Rhuddlan the cantref of Merionnydd was combined with other cantrefs to form Merionethshire.

The Pennal Letter. Source: British Library. Archives nationales de France, J//516/A/29 J//516/B/40. Copyright © Archives nationales de France

The presence of a llys here partially accounts for the presence of Owain Glyndŵr in the early 15th Century.  The connection with Owain Glyndŵr concerns an important moment in Welsh history, which could have turned the tide in favour of Welsh independence from England. In 1404 Glyndŵr held a Parliament at Machynlleth where he was, according to tradition, crowned Prince of Wales, having organized the previously very fragmented opposition to Henry IV.  At the time he had backing from Scotland and Northumbria, but by the end of 1405 this support had been eroded by Henry’s armies.  In 1406 Glyndŵr assembled a formal meeting of his nobles and clergy at Pennal, including the Archdeacon of Meirionnydd Gruffydd Young, to discuss the options for making a strategic alliance with Charles VI of France.  During this period there were two papacies, the traditional papacy base in Rome and a new breakaway papacy in Avignon, France.  Charles VI was loyal to the Avignon papacy, whilst the English king Henry VI was loyal to Rome.  Glyndŵr hoped to take advantage of the breach within the Roman Catholic Church as a bargaining chip to gain the support of Charles VI.  As a result, a letter was written by Glyndŵr in Latin to Charles VI offering allegiance to Pope Benedict XIII in return for military support.  It was signed by Glyndŵr and provided with his great seal, which was probably done at the church.  Although the hoped-for support never arrived, the letter remains a vital historical document recording Glyndŵr’s intentions, a strategy for the future of Wales, which included the development of a Welsh church with its own Archbishopric at st David’s, an independent Welsh government and the establishment of two universities.  The letter is preserved today in France at the Archives Nationales de France in Paris, and a copy is on display in the church at Pennal.  A translation of the letter is available in English on the Canolfan Owain Glyndŵr website.  The letter was carried to France by Hywel Eddoyer and Maurice Kelly.  A 1996 painting by Ceredigion artist Aneurin Jones (1930 – 25 September 2017) that reconstructs the assembly hangs in the church, showing members of the parish at the time it was painted.

The Aneurin Jones reconstruction of Glyndŵr’s assembly at Pennal

The earliest of the clearly dated parts of the building belong to the 16th Century, with Roman red sandstone brickwork from the fort incorporated into the walls of the church and churchyard walls, which were otherwise built of locally sourced stone.  The church was a chapel of ease in the Tywyn parish in the Middle Ages, but became a parish church in 1683 under its first rector, Maurice Jones.  The 19th Century renovations were radical, but incorporated aspects of the 16th and later century features into the structure.  16th Century survivors include roof timbers that were incorporated into the new roof, oak pews, the oak altar and possibly the carved pulpit.

The church was rebuilt in 1700 and 1761.  In the 18th Century Pennal acquired particular importance when an east-west turnpike was built following the Merioneth turnpike act of 1775, which ran from near Pennal through Cwm Maethlon (Happy Valley) to Tywyn, completely bypassing Aberdovey.  By the mid 19th Century the wharf at Pennal became important for transporting slate downriver to Aberdovey for loading onto coastal vessels and in 1865 the Cwm Ebol slate slab quarry, about a mile to the northwest of Pennal, built a tramway to the village after several years of using horses to transport the slates.

During the 19th Century the church was again rebuilt in 1810 and 1872-3.  It is to the 19th Century that most of the current form and character of the church belongs.  St Peter ad Vicula is Grade II listed (listing number 23314, listed on 25th May 2000).  The interior layout of the church is a single unit incorporating both chancel and nave with a slate roof. There is also a south porch added in 1880 and made of stone from Llugwy Quarry, a north vestry added in 1890 and short square bell tower with two bells at the east end, with a fully functioning clock is set into the exterior just below the tower.  The original gallery was removed in 1873 (and was replaced with a modern version in 2010).  The internal floor area was lowered by two feet and six inches c.1901.  Wonderful 19th Century quarry tiles cover the floor of the chancel and the step leading up to it, as well as the floor of the vestry.  The modern slate floor at the west end replaced more quarry tiles, of which only one tiny patch survives.  The roof is a very nice open tie-beam arrangement, with re-used older timbers as well as contemporary Victorian ones.

The church has five lovely stained glass windows, all dating to the late 19th and early 20th Centuries.  The earliest belongs to 1872 (by Holland and Holt of Warwick) and the latest, which replaced 1872 windows in the nave, date to the early 1920s and commemorate members of the community.  The themes are The Ascension (1872 by Holland and Holt); the IHS monogram, the abbreviation of the Greek spelling of Jesus, “ΙΗΣΟΥΣ” (1872, by Holland and Holt); Christ Blessing Children Brought by the Mothers (1893, Ward and Hughes); The New Jerusalem (c.1923, by Powell and Sons, designed by Ernest Penwarden), and Charity (1928).  The Ascension, which dominates the church at its eastern end, is a particularly colourful and lively piece, with a depiction of the the Green Man presiding over fruit and vegetable at its base, the only known representation of the Green Man on stained glass known in Wales.  The Green Man is usually a sculpture, either surrounded by or made of leaves, probably pagan in origins but frequently depicted in church sculptures, perhaps connected with ideas of earth-bound seasonal renewal and the harvest.  Most of the windows are commemorative, some with inscriptions below the them, or within the glass itself.  The Ascension window, for example, was dedicated to the memory of William Hodson Lloyd, who died in 1871.

The provenance of the three striking Flemish oak plaques showing the martyrs St Jude, St Andrew and St Paul on the north wall is unknown.  There used to be four of them, all dating to around 1700, but one was stolen.  A brass plaque, a rare example dating to the mid 19th Century, commemorates three Thruston sisters, one of whom held the first school in Pennal in the church’s gallery.  The date of the fretwork pulpit is uncertain.  The lovely little organ was built by John Smith of Bristol, c.1840 and still plays perfectly.  Underneath the altar, church documents record that Lleucy Llwyd (Lucy Lloyd) was interred following her tragic death.

The story of Lleucy Llywd belongs to the mid-14th Century, but is more legend than history.   Lleucy lived on Dolgelynnen Farm near the Dyfi river and fell in love with a young court poet called Llywelyn Goch.  Lleucu’s father refused to let them marry, and kept the two apart.  When Llywelyn Goch had to go away for a period of time, promising to return, Lleucy’s father told her that Llywelyn had married another woman. Lleucu died of a broken heart and Llywelyn returned to her on the day of her funeral. The story has been immortalized in Llywelyn Goch’s famous Welsh elegy Marwnad Lleucu LLwyd.  Copies are available online in Welsh (e.g. on Wikisource), but I have been unable to find an English translation – please get in touch if you know of one!

In 1991 a road widening scheme removed part of the churchyard, to the south. It was done sympathetically, so that the sense of the space being a clearly defined oval is retained.  The graves were moved to a new site outside the village, and ninety one tomb stones were recorded and moved to lean against the walls within the churchyard.  Unsurprisingly, some Roman tiles were found at the same time.  The churchyard was converted into a Heritage Garden in 2004 to commemorate the 600th anniversary of Owain Glyndŵr’s Parliament and this incorporated many of the headstones into its design.  It was designed by Peter Styles and was constructed by a Pennal, William Rees, with funding from Cyngor Gwynedd,with funds from the EU and the Welsh National Assembly, the Snowdonia National Park fund for sustainable development (CAE) and numerous local supporters.  Its aim was to provide a place of peace and tranquillity, incorporating native species of tree, shrub and flower, including some lovely pieces of topiary, emulating monastic gardens.  The dominant theme is of repeated curvilinear motifs, reminiscent of Welsh stone circles and Celtic themes.  Key features are memorial plaques, a statue of Owain Glyndŵr by sculptor David Haynes and circular oak benches that act as a textural bridge between the grey stone that makes up most of the garden and the delightful shrubbery that sits within it.  The sculpture, about 4ft tall, shows a man ready for action, a cloak held in place with a dragon clasp, and a suit of armour showing the faces of men who lost their lives, their bereft mothers and widows, and themes that bring Wales to mind, like buzzard, hare, oak tree, raven and harp.

Memorial to Charles Thomas Thurston of Pennal Tower

It is easy to think of churches merely in terms of their physical architecture and history, but of course churches were built by people for their communities.  Perhaps more than any other church I can remember visiting in the last couple of years, St Peter ad Vincula gives the sense of how it has been tied up with village life and the key families who helped to support and maintain it.  The monumental inscriptions on the walls, the earliest of which dates to 1717, all commemorated key contributors to the church, and captured some of the sense of pride and involvement that these people had invested in the community and in their country.  The number of memorials to those who died in wars alone is remarkable.  All these families, the Anwyls, Thrustons, Edwards, Talgarths and Rucks have died out now in the Pennal area, but there is a sense of continuity between them and the church’s current guardians.  Each of these family histories deserve research in their own right.

Today the church is one of six in the Bro Ystumanner Ministry Area in the Archdeaconry of Meirionnydd and the Diocese of Bangor.  The other churches in the Ministry Area are St Cadfan in Tywyn, St Peter in Aberdovey, St David in Abergynlowyn, St Michael in Llanfihangel-y-Pennant and St.s Mary and Egryn in Llanegryn.  The Reverend Ruth Hansford presides over the Ministry Area, supported by both clerics and lay personnel.  The village is tiny and being sandwiched between Tywyn and Aberdovey in the west and Machynlleth in the east does not have a vast catchment area, and of course congregations fluctuate throughout the year as locally-based holiday visitors come and go, but the church still manages to hold a congregation at 9.30 every Sunday and holds commemorative services, concerts and festivals, with song a running theme through all their activities.  The gallery upstairs is a space for meetings, social gatherings, small events and quiet contemplation, whatever your denomination.  Involvement with the local school, with its 18 pupils, is important, and evinced in the Remembrance Day exhibit at the west end of the church, and in an earlier project to interpret the Green Man, upstairs in the gallery.  The church is full of charm and interest, and above all warmth, with dozens of community stories embedded in every feature.

Location of St Peter ad Vincula in Pennal. Courtesy Google Maps.

The church is literally on the A493 that links Aberdovey in the west to Machynlleth in the east.  It is a small village, and parking may be difficult during the summer but is easy out of season.  Through the main door and to the left you will see a small metal box on the wall above a table with leaflets about the church’s history.  Feed a pound coin into it and it turns on all the lights for 20 minutes, transforming the interior.  Such a great idea.

Address:
Church of St Peter ad Vincula
Pennal
Machynlleth
SY20 9DW
Contact details are on the Church of St Peter ad Vincula website at: http://pennalchurch.org.uk

My many thanks again to Hugh Ramsbotham for the excellent guided tour, as well as to David Inman for introducing us.

References

British Listed buildings. Church of St Peter ad Vincula.
https://britishlistedbuildings.co.uk/300023314-church-of-st-peter-ad-vincula-pennal#.VwbTR3arSM8
Canolfan Owain Glyndŵr.  Pennal Letter.
http://www.canolfanglyndwr.org/pennal-letter.php
Gwynedd Archaeological Trust 2007. Ports and Harbours of Gwynedd: Aberdyfi. A Threat Related Assessment. GAT Project No.1824, Report No.671.1, April 2007
http://www.walesher1974.org/her/groups/GAT/media/GAT_Reports/GATreport_671.1_compressed.pdf
Gwynedd Archaeological Trust 2011.  Conservation Area Appraisal: Aberdyfi, Gwynedd. GAT Project  No.2155, Report No.956, June 2007.
http://www.walesher1974.org/her/groups/GAT/media/GAT_Reports/GATreport_956_compressed.pdf 
Leighton, D. 2015. Cym Ebol slate/slab works. RCAHMW, 26 January 2015
http://www.coflein.gov.uk/en/site/286681/details/cwm-ebol-slate-quarrycwm-ebol-slab-works
St Peter ad Vincula Church Leaflet: A Guide to the Church.
St Peter ad Vincula Church Leaflet: The Heritage Garden at Pennal.
Stained Glass in Wales. Church of St Peter ad Vincula, Pennal, Gwynedd. http://stainedglass.llgc.org.uk/site/284 
Visit Mid Wales.  Local Legend – Lleucu Llwyd at Dyfi Valley and Coast.
http://www.visitmidwales.co.uk/Machynlleth-Local-Legend-Lleucu-Llwyd/details/?dms=3&feature=1002&venue=1124365 
Vousden, N. 2012. St Peter ad Vincula.  RCAHMW, April 2012
http://www.coflein.gov.uk/en/site/415/details/st-petersst-peter-ad-vinculas-church

Short walk along the Wales Coast Path from Tywyn to the Tonfanau footbridge

It was such a lovely day again that I decided to walk the short stretch along the road that runs along the side of the railway from Tywyn to the new Tonfanau Bridge over the river Dysynni.  It forms part of the Welsh Coast Path, which follows long sections of the 882 mile Welsh coastline, with some unavoidable detours inland.  Until recently one of these detours was where the Welsh Coastal Path met the river Dysynni at the point at which it opens into the sea.  Here it was necessary to divert inland along the Dysynni as far as Bryncrug, returning on the other side of the river to rejoin the coast, an admittedly very attractive detour of some eight miles.  In January 2013 this all changed when a new 50m bridge was installed to link the two parts of the Coast Path.

The bridge is of an unusual design, formed of twin crescent-shaped sides of white tubular steel.  It is a type known as a Vierendeel bridge, named for its inventor, the Belgian civil engineer Arthur Vierendeel (1852-1940), defined by vertical trusses, rather than the usual diagonal ones.  This creates rectangular rather than triangular spaces between the trusses.  Most Vierendeel bridges are in Belgium.  The bridge cost £850,000 and was funded by the Welsh European Funding Office, Traac, the Countryside Council for Wales and Gwynedd Council.  It was installed  on the 16th January 2013 by Jones Brothers of Ruthin.  It is the largest span for a Vierendeel truss footbridge in the UK.  It takes pedestrians, cyclists and horse riders.  The Tonfanau Bridge takes its name from the nearby village of Tonfanau, which has an interesting history in its own right and will be discussed at a later date.

Section of the Ordnance Survey Explorer Map (OL23 Cadair Idris and Llyn Tegid) showing the Wales Coast Path, and the start and end point for the short walk between Tywyn and the Tonfanau footbridge over the Dynsynni. Click to enlarge.

The Wales Coast Path (Llwybr Arfordir Cymru – www.walescoastpath.gov.uk) opened in May 2012 and extends between Chester in the north to Chepstow in the south, following the line of the coast wherever possible.  The route between Aberdovey and Tywyn goes along beach for four miles, but becomes more complicated when it reaches Tywyn.  The map to the left shows the Welsh Coast Path as a line of green dotted diamond shapes.  For those who want to walk this short section, I have marked my starting point in the car park on the sea front in Tywyn and the location of the bridge itself.

In Tywyn you can either walk along the sea front on the promenade or on the walkway that runs the length of the promenade at beach level.  The path then goes on to the extended promenade lying between residential housing and the sea.  This gives you excellent views of the sea, but blocks views of the hills.  Part way along is a turn off between the last of the houses and a mobile-home park.   This is a small lane that crosses the railway.  From there you either walk along the small road that leads to the footbridge or through the fields.  Here, there’s nothing but the raised track of the railway to be seen to the west, although the sea can be clearly heard, but the views to the east are absolutely terrific.

We have been incredibly lucky with the weather recently.  It has generally been cold, and there have been frosts in the village, but the sunshine so late in the year has been a splendid treat.   There were lots of dog walkers out today, everyone making the most of the weather whilst it lasts.